22nd Sunday, The Cross & Euthanasia

 

What a difference between Peter in the Gospel last Sunday when he proclaimed that Jesus was the Messiah and Peter in the Gospel today when he takes Jesus aside to try to dissuade Him from facing his Passion in Jerusalem.

Just before today’s Gospel, Jesus declared Peter to be the Rock and now he declares Peter to be an obstacle. In the Greek in which Matthew wrote, Jesus uses the word skandalon (σκάνδαλον) to describe Peter. That word means a trap or small stone one trips over. So Peter the Rock is now a stone one trips over when going on one’s journey. He is a hindrance to Jesus on the road to his Passion in Jerusalem. Jesus must face his Passion and endure it for our salvation.

What has changed? When Peter proclaimed Jesus to be the Messiah, he was acting under divine inspiration; Jesus told Peter it was his heavenly Father who had revealed it to him. When Peter takes Jesus aside to try to dissuade him from his Passion, he was not under divine inspiration but acting out of his impulse and his own thinking, believing he knew better than Jesus. That may sometimes be our failing also; sometimes we too think we know better than God. We cannot understand why we have a cross. Peter wanted Jesus but not the cross and sometimes we also would like to avoid the cross. Jesus’ response would surely be “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” (Matt 16:23)

Euthanasia signifies an action aimed at deliberately bringing about the death of a person with a serious ailment in order to end their suffering. It is always and at all times immoral and seriously sinful. Euthanasia sees no value in suffering. Rather than viewing each person created in the image and likeness of God, it measures persons by usefulness. It wrongly believes when a person is useful, they are good and life is worth living. But when a person is no longer useful, and they will not have quality of life, then life is not worth living.

There is a medical term that some hospitals use called MAID, Medical Assistance in Dying. Its used to put an end to the sick, the handicapped and the dying.

An elderly woman in Canada fell and was taken by ambulance to the Emergency Room, and the staff asked her if she wanted MAID (Medical Assistance in Dying).

"Medical Assistance in Dying" (MAID) is a misleading euphemism that sanitizes the reality of euthanasia and assisted suicide. It makes something that is evil and makes it sound as something good, which it’s not.

Basically, because she was elderly and because she broke a leg, they wanted to know if she wanted to end her life. The woman refused and after a recovery went over the world visiting various countries. Obviously, they saw her life as useless because she was old and because she broke a leg. But life is not about usefulness. If one doesn’t have the quality of life due to sickness that they desire, that is not a reason to end one’s life.

Euthanasia is an escape from pain and suffering in this life, but it is a doorway to pain and suffering for in the fires of hell, where one suffers continuously forever.

Life is about having dignity as a child of God the Father. Life is beautiful when one embraces suffering and the Cross. St. Padre Pio, St. Francis of Assisi, and other saints who had the stigmata (wounds of Jesus), are examples for us on how suffering is about love.

St. Thomas Aquinas helps to see the power of God in the Cross. He said, “Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act. It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue. If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. And if He gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake. If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when He suffered He did not threaten; He was led like a sheep to the slaughter and He did not open his mouth. Therefore Christ's patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame. If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die. If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous. If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in who are hidden all the treasures of wisdom and knowledge. Upon the cross He was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink. Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honors, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink.”

My friends, when we willingly suffer for Jesus and suffer for others we are truly loving. When we embrace our crosses, and unite their sufferings to Jesus on the Cross, it is redemptive, meaning the suffering can be used to assist Jesus in redeeming souls, especially our own soul. But, if we rebel against suffering, we are rebelling against the Cross.

When we willingly suffer and accept it with love, we are embracing the Cross. Jesus said, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

Suffering when united to the Cross of Jesus, purifies our soul from attachments to sin and to the world and the effects of sin.

By meditating on the Cross of Jesus and by embracing our crosses, we can grow in humility, obedience, patience and love and every virtue. Let us pray for an end to euthanasia in our country and throughout the world and may our lives be a witness to God’s image and likeness, as a valuable child of God, not based upon usefulness nor quality of life, but rather life itself given to us by God, our creator.

It is a gift to suffer. St. Paul said, “You have been granted not only to believe in Christ by also to suffer for His sake.” (Philippians 1:29) It is pleasing to God offer our sufferings to God for others. St. Paul said “I urge you, brothers and sisters by the mercies of God, to offer your bodies as a living sacrifice, holy pleasing to God, your spiritual worship.” (Romans 12:1) By embracing crosses and suffering we will have glory in heaven. “The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.” (Romans 8:18)

Partially Taken from Fr. Tommy Lane Homilies

21st Sunday, Popes & Modernism

 Today’s readings give us an insight into Peter the first pope and papal infallibility. The first reading from the prophet Isaiah reflects the special authority given by Jesus to St. Peter, as head of the Church. Eliakim is given authority over the inhabitants of Jerusalem, while Peter is given authority of Our Lord’s new Church. Eliakim shall be a father to the people of Jerusalem; the word pope means “father”, and he will be a father to all Christians.

Isaiah mysteriously seems to even foreshadow the clothing of the future popes. It states, “I will clothe him with your robe and gird him with your sash and give over to him authority.” How interesting that popes would eventually wear robes and a sash (which today we know as a cassock and cincture).

In Isaiah, the Lord places the key of David upon Eliakim’s shoulder. Peter receives the keys by the Son of David, who is the Son of God Himself. As Jesus said, “I will give you the keys to the Kingdom of Heaven.” The handing over of the keys is symbolic for the passing on of authority. Eliakim speaks more clearly about the authority as he states, “he opens, no one shall shut, when he shuts, no one shall open.” Jesus gave to Peter, the first pope, the authority to bind and loosen. He told Peter, "Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven". Here Peter was singled out for the authority that provides for the forgiveness of sins and the making of disciplinary rules.

Peter alone was promised something else also. Jesus said, “I will give you the keys of the kingdom of heaven". In ancient times, a walled city might have one large gate; and that gate had one large lock, worked by one large key. To be given the key to the city is—an honor that exists even today. It meant whoever has the key has free access to and authority over the city. The city to which Peter was given the keys was the heavenly city itself.

When Peter declared who Jesus is: “You are the Christ, the Son of the living God.” he made an infallible statement. Our Lord makes it clear, that no one revealed this to Peter, except the heavenly Father.

Popes have made infallible statements throughout history. There are two most commonly noted. It was in 1854 when the Pope definitively defined and required the faithful to believe in Mary’s Immaculate Conception and in 1950, when the Pope declared Mary’s Assumption. Pope St. John Paul II made an infallible statement binding all to believe it, when we wrote Ordinatio Sacerdotalis, in 1994, which formally forbade women from becoming priests and required the faithful to believe only men can become priests, which has been a universal and constant teaching from the beginning.,

Some falsely think the pope cannot sin nor make a mistake. The pope’s words and his writings can have errors in them, unless he formally exercises his papal authority.

For a papal infallible statement to be made, the pope, as the universal shepherd in exercising his authority, he must: 1. Declare the teaching he is proposing as a constant and universal teaching of the Church; 2. the judgment is to be definitively held by all the Church's faithful; 3. and it must concern faith and morals. If one of these is not present, then it’s not an infallible statement.

For example, if the pope were to attempt to declare the following statement, “I hereby decree binding all Catholics to believe that climate change is caused by smog.” This would be invalid for two reasons. First, because it does not involve faith or morals (it involves science). And second because it is not a constant universal teaching of the Church.

This past Friday was the feast of Pope St. Pius X, he is known as the Pope of the Eucharist. He lowered the age for First Communion to 7 years old (the age of reason). He also advocated frequent Communion.

Up to his time, children didn’t make their First Communion until they were about 12 years old. And people rarely received Holy Communion, out of fear of offending the Lord, even though they were in the state of grace.

He is also known for battling against the modernism heresy. Modernism is called the synthesis of all heresies. It claims there is no objective truth and that the deposit of faith (Sacred Tradition & Sacred Scripture) can change according to the times. Modernism also denies the miracles of Jesus and say they were just symbolic. For example, some say the miracle of Jesus multiplying the loaves and fish wasn’t a real miracle, because the people just share their food with each other, which contradicts scripture.

Because of the modernism heresy, Pope Pius X required all cardinals, bishops and priests to sign an oath against modernism. By condemning the heresy, he was using his authority of the keys, to warn those who fail to return to the truth faith, risk being “shut out” from the gates of heaven.

The oath was done away with in the 1960’s by Pope Paul VI. However, today this heresy is rampant again. Many in the Church are advocating change to the teaching of homosexuality, they want to no longer consider it disordered and even view it as good, which contradicts multiple scriptures in the Bible.

Today, some are wanting women deacons and women priests, but this has never been the case in the Church. As I mentioned earlier, Pope St. John Paul II reaffirmed that it Sacred Tradition, passed down to us from Jesus and the Apostles makes it impossible for women to be priests or deacons.

Some modernists say the morality of the death penalty has changed. But the Church’s teaching has been constant and universal from the beginning.

Another error today is the idea that all religions are paths to God and are equal. But, they are not. By making this claim, they are forgetting Jesus is the only way to the Father. He is the one mediator between God and man. He is the way, the truth and the life, and no one come to the Father, but through Him. And Jesus established the Catholic Church which has every means necessary for salvation including all 7 sacraments.

One of the primary roles of the pope is to safeguard Church teaching, which is what Pope Saint Pius X did when he proclaimed the truth and condemned the heresy of modernism.

The pope is to confirm the bishops and priests and laypeople in the faith. He is clarify it and remove ambiguities that cause confusion. The keys given to Peter and passed down through the long line of popes gives us confidence, that the gates of hell will never prevail against the Church.

Today, we look to the popes in the past, who are canonized saints, like Pope St. Pius X, and Pope St. John Paul II, ask them to intercede for us in our confusing time. And let us pray for our pope, Leo XIV, the successor of St. Peter, whom Jesus founded His Church. May he use his role as the chief shepherd of the Church to confirm the people of God in the faith, by using his keys to condemn heresy when it is rampant, and proclaim the truth to bring as many as possible to salvation in Jesus Christ.

And may Mary, Mother of the Church, help us to faithfully follow the Church’s teachings, handed down to us from Peter and the apostles.

20th Sunday Canaanite Woman

 

This weekend’s Gospel is about perseverance in prayer, humility and faith.

In the Gospel, the Canaanite woman approached Jesus trusting Him to help her daughter. She said, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” Despite her cries, Jesus did not answer. It seems that Our Lord did not pay attention to her. However, because of her faith, she would not give up until Jesus helped her.

And then to make matters even worse, Our Blessed Lord said something, which appears to be harsh. He said, “I was sent only to the lost sheep of the house of Israel.” Could it really be He was unconcerned for the woman’s daughter, because she was not a Jew? Or was He only expressing what the Jews were thinking at the time? Despite His words to His disciples, she came and knelt before Him saying, “Lord help me.” What great faith she had! What humility! What perseverance!

Jesus continued to pretend to not want to have anything to do with her, and said something, which sounds insulting, “It is not right to take the food of the children, and throw it to the dogs.” Was Our Lord really insulting her by calling her and the Canaanites, dogs? During the time of Jesus, the Jewish people looked down upon the Gentile people, who weren’t Jewish. They often referred to the Gentiles as dogs. Our Lord was stating, it’s not right to give to her (a non-Jew), what was meant for Jews because that is what the Gentiles were thinking.

The Jews are God’s chosen people. Yet, Jesus was about to show all those who were present-- Jews and non-Jews are now accepted into His kingdom. She continued to persist in her pleading and she said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”

Our Savior only pretended to not want anything to do with her, or the Canaanites, because those listening did not want anything to do with a woman, who is a non-Jew, from the land of Canaan. One of the reasons why Jesus didn’t reply to her immediately was to allow others to see her great faith and her humility, which many of the Jews didn’t have. He also wanted to use her as an example, to show others that not only was He concerned for the non-Jews, but they can even be an example for the Jews. Perhaps Jesus even wanted His Disciples to also intercede for her; instead they told Jesus to send her away.

Everything comes to a climax when Jesus exclaimed, “O woman, great is your faith! Be it done for you as you desire.” Our Lord rewarded her for her perseverance by complimenting her unshakable faith. How wonderful is the revelation of her great faith, perseverance, and trust--- many of the Jews didn’t have. Her persistence was answered by her daughter being healed and her persistence led to a deeper understanding of Jesus’ love for everyone, Jews and non-Jews.

The noble mothers who appear in the Gospels are always seeking the best for their children. They know how to appeal to Jesus for assistance and favors. Recall that it was the mother of James and John who approached Our Lord to seek the first seats in heaven. The woman in today’s Gospel is a perfect model of constancy in prayer, a model intended for all those who tire easily when praying to God.

You would be surprised at how many times women have told me, that they had been praying for their husbands their whole life, so that they would become Catholic. About 10 years ago, a woman told me she prayed for her husband everyday. She said three years before he died, after they had been married for nearly 60 years, he joyfully became Catholic.

I had a conversation today with a police officer friend, Brandon, who lives in Wichita. His partner, Kyle, was shot 3 years ago and has had a long road to recovery. Brandon said he and his wife pray the family Rosary everyday and for three years they have been praying for Kyle and his wife and their family to become Catholic and he said, they just announced that they want to become Catholic. The persevered in praying and their prayer was finally answered.

We are reminded of saints like St. Monica, who prayed many years for the conversion of her son, St. Augustine. She was so distressed because her son was living an impure life with multiple women and he believed in false doctrines of another religion.

Once when St. Monica approached a bishop asking what she could do to help her son to become practicing Catholic, the bishop told her, “Go your way, as sure as you live, it is impossible that the son of these tears should perish.” From then on-- she stayed as close as possible to her son, Augustine, and she prayed and fasted for his conversion. When he finally turned away from his loose living and false ideas, he was baptized Catholic, became a priest, a bishop, a canonized saint and even a doctor of the Church. St. Augustine would later write, “If I did not perish in error, it was due to the daily tears of my mother, who was so full of faith.”

Today, there are many parents greatly concerned about their children. A parent’s greatest fear is that their child may not go to heaven. And when they see their children no longer coming to Mass, beginning to live a life of sin, no longer thinking about God or caring about their own salvation, the tears of parents fall upon the pillow at night, so concerned for their loved ones.

Yet, the Canaanite woman in today’s Gospel, so concerned about her daughter and St. Monica, so worried about her son, and the holy women who prayed everyday for their husbands, invite all of us to keep persevering in prayer, to not give up, to trust and to believe God can-- and will touch the hearts of our family members, who have lost their way. And to pray for our non-Catholic friends, that they may become Catholic. Don’t be afraid to simply ask, “Have you ever thought about becoming Catholic?”

We want our friends to have all the beautiful and amazing things we have as Catholics: the Eucharist, the true presence of Jesus, Confession- to be able to have our sins washed away and all the sacraments. We have Our Blessed Mother, and how special She is and She and the saints help us in so many ways.

By our daily persevering prayer, our fasting, every time we attend Mass and receive Holy Communion, our rosaries, and because of our tears—God will answer, though He may pretend at the moment as though He is not listening.

However, in fact, He is helping not only our family members, but helping us to grow in our faith, teaching us to persevere, and is so pleased by our humility, as we come before the Lord on bended knees when we cry out, “Lord help me!”

Assumption of Mary August 15th

 

Today is the Solemnity of the Assumption of Mary into heaven. Pope Pius XII, in Munificentissimus Deus (1950), defined that Mary, "after the completion of her earthly life" (note the silence regarding her death), "was assumed body and soul into the glory of heaven."

Eastern Catholics are more apt to believe Mary didn’t die when She was assumed into heaven. After all, Adam and Eve would not have died if they had not eaten the forbidden fruit. When it would have been time for them to go to heaven, they would have been assumed without dying.

Catholics from the west, like St. Alphonsus Liguori and St. John Damacene believe Mary died. Perhaps, the reason why She may have died was because She wanted to experience death like Jesus, Her Son, to be as perfectly conformed to Our Lord as possible. In other words, She wanted to die, like Her Son, out of love for Him.

Here we can picture the event of Mary entering heaven. Upon entering the gates of heaven, Her own body became suddenly glorified as She received a transformed and resurrected body. Her clothes became dazzling and with an immense glow, Her veil, mantle and dress are arrayed in gold, sparkling like the sun.

Though She knew the Trinity better than any human being, and perhaps, at times, had a tiny glimpse of heaven in one of Her ecstasies, She was immediately enamored and overcome by the beauty, the glory, the power and the majesty of God in heaven. Her eyes welled up in tears as She gazed upon the multitude of angels and saints, and, to Her shock and amazement, they all bow down in humble reverence to Her, the Queen.

There, next to Our Lord Jesus Christ, the King of heaven, is Her faithful spouse St. Joseph, whose glory shines for all to see. He appears in bodily form. Just as St. Francis de Sales suspected, his body did not undergo corruption and was assumed body and soul into paradise.

Jesus takes Mary’s hand and walks Her to the throne of God the Father. Upon arrival, She kneels before Him and bows. He takes Her left hand and lifts Her up. There, before Her, are three large golden thrones. On the left is the throne of God the Father, next to His is the throne of Jesus and to His left is the throne of Mary. The three take their seats and the Holy Spirit, in the form of a dove, hovers above the three thrones. There is total silence in heaven, as all know the Father is about to speak.

Jesus and God, the Father stand. Between the two, a royal crown studded with gems suddenly appears and is placed on the head of the Virgin. At the moment the crown is set, a burst of light comes forth from above and twelve stars appear and glisten like that of a giant halo.

The twelve stars above Her head apply to both the twelve patriarchs of the tribes of Israel (original people of God), and the twelve apostles (renewed people of God). The twelve stars also represent Her Queenly dignity and Her rule over angels and saints.

She is clothed with the sun, meaning She is surrounded by God’s power and protection and shines with grace as the Mother of God. The moon under Her feet represents Her Virginity, Immaculate Conception, and Her power over created things.

The Father spoke, “Behold, O creatures of heaven, this is the handmaid of the Lord. The Queen of heaven and earth. She is my daughter, in whom I am well pleased. Listen to Her and do whatever She says. In Her hand I place the scepter, in which I have bestowed my entire ocean of Mercy, from now unto eternity. Those who love, honor and ask for Her intercession will find a loving and caring Mother. She is the image and model of the Church founded by my Son. She is my daughter. She is the Mother of the Redeemer and the Spouse of the Holy Spirit. What I say, I decree, unto eternity.”

The host of angels and saints sing the most beautiful and elegant hymns praising and giving thanks to God and the Virgin Mary. Exceedingly high notes are mixed with tones that correspond in perfect harmony. To those on earth, if the singing could be heard, it would cause ecstasies of rapture. “Praise to the Virgin! Praise to the Queen! Praise to the Blessed Trinity for whom She was created and has exalted above heaven and earth!”

Today, let us give thanks to God for Mary’s Glorious Assumption into heaven. She is the new Ark of the Covenant, because within Her womb if Jesus, the new and everlasting covenant. As the book of Revelation states, “Then God’s temple in heaven was opened, and the ark of His covenant was seen within His temple; and there were flashes of lightening, loud noises, peals of thunder, an earthquake, and heavy hail. A great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.”

How beautiful these words describe Mary in heaven of heaven and earth assumed into heaven.

19th Sunday, Take Courage, It is I, Do Not Be Afraid!

 

Take Courage it is I, Do not Be Afraid!

Sometimes we expect God to suddenly shout to let us know He answered our prayer by overwhelming us. But God usually does not work that way. Jesus comes to us in simple ways.

In the first reading, the Lord was not in the fire, nor the strong heavy wind, nor the earthquake. Rather, He was in the tiny whispering sound in the silence of the cave. Jesus comes to us in the silent movement of the heart.

Just think of all the things we worry about: parents worried about their children, people worried about their health or that of others, farmers worrying about the weather or their livestock, or crops, or financial worries, worries about relationships, worries a job, about so many different things.

From time to time, we all feel frightened like the disciples in the boat and like them we cry out in fear. But just as in today’s Gospel, Jesus comes to us and says, “Take courage; it is I! Do not be afraid.”

Was Jesus ever afraid? Did Jesus ever worry? Yes, He did. And what did he do when He had worries and how did He cope?

On two occasions in the Gospel we see Jesus afraid. On each of the two occasions he prayed to his Father and in prayer he got the strength to continue and face the difficult situation. In Gethsemane, the night before His crucifixion, He prayed to His Father to let the cup, pass Him by. Jesus’ prayer was answered because He got the strength to face His passion, “Not my will, but yours be done.”

On another occasion, also thinking of His passion, Jesus said, “Now my soul is troubled.” (John 12:27)On this occasion He prayed to His Father and recovered His strength during prayer. When troubles and worries come our way, we turn to Jesus.

Have you ever been afraid of something and didn't know why? I had this experience as a priest. When I was ordained and began my first assignment at St. Elizabeth Ann Seton in Wichita, I was terrified to stand before such a large number of people. At times, Masses had over 1000 people in attendance.

As I began the homily, fear would become more intense. I remember grabbing the pulpit so hard that it caused pain in my fingers. At every Mass, I had this tremendous fear, most especially during the homily. This continued every day up until about 8 years ago, when I went on a retreat and decided to do the St. Ignatius prayer method.

Before I began the prayer, I said this simple prayer, "Jesus, why am I so frightened to stand before a group people, most especially when I give homilies?"

As I began to pray, I pictured Jesus and Mary standing in front of me. They were looking at me and I was looking at them. Then I remembered something that happened when I was a child, that I hadn't thought of for many years.

When I was in 4th grade the school had a play. I had no part in it, except I was just in the background with most of the other kids. That is until the day before the play began, our music teacher came up to me, and said, "Jeff is sick and he can't do his part in the play. Will you play his part?"

I was horrified because Jeff was one of the main characters, and said, "Mrs. Lewand, I can't memorize all those parts by tomorrow." She said, "You don't have to. The other main character, Tim, knows both his part and your part too. He will whisper what you are to say and then you just say it out loud" I said, "Oh, that's great. That will be easy!" The next night as the play began, Tim said his part and then he said my part, and I repeated it.

However, there was a big problem. Tim didn't whisper. He said my part out-loud and then I repeated what he said. What do you think the audience did? They laughed every time I spoke. As the play went on, I became more and more embarrassed. When the play was over, I went behind the curtains and cried my head off.

The teacher came up to me and said, "Why are you crying? Everyone loved the play. You did a great job!" I responded, saying, "No, I ruined the play because everyone was laughing."

As I remembered this event that happened so many years ago, I felt all the emotions that went with it. Most especially, I was embarrassed and angry and felt stupid.

But because I was in the presence of Jesus and when all these emotions died out before Our Lord, I had peace.

To my astonishment, Jesus healed me from the fear I had through my whole life.

Now I am no longer afraid to speak before a crowd. I had this problem of fear from 3rd grade until I was 56 years. And I was healed, thank you Jesus!

Just as Jesus invited Peter to step out of the boat saying, "Come!", Jesus invites us to give Him our fears.

According to scholars, the apostles were in the boat from noon until at the fourth watch of the night, most likely they were battling the storm for 10 to 12 hours because the storm was preventing them from making it to shore. They must have been exhausted and afraid they were going to die. Amazingly, Peter had the faith to ask the Lord to walk on the water and he got out of the boat and began to walk, until he saw how strong the wind and began to sink, crying out, "Lord, save me!"

Jesus stretched out His hand and helped him into the boat and immediately the wind and waves suddenly calmed.

This is what we are to do, to have the faith to step out and trust Jesus, and ask Him to take away our fears, knowing He till take us by the hand and give us peace.

The way the prayer method works, is you invite Jesus to come into fear or memory and to heal it. You can use the prayer for other emotions such as anger, sadness, or any traumatic event you may have experienced.

When troubles come our way, we may be tempted to forget that God is still with us. It is strange really, but that is what happens to so many people when they get upset. They think God doesn't pay attention. But that is not so. God is always with us. We cannot always rely on our feelings, and we can rely on them still less when there is something bothering us. As the storm in our heart is raging, Jesus is walking towards us, just as He walked on the water toward the Apostles.

The truth is that Jesus is with us always, whether or not we feel His presence. Jesus was standing by me all those years whenever I gave a homily or stood before any crowd and was fearful. But, Jesus waited for me to invite Him to remove that fear, and heal those emotions caused by the play, when I was a little child and He did. I did not even know what was causing the fear until Jesus helped me to recall the memory.

My friends, all you have to do is picture in your mind what is reality, that Jesus and Mary are always with you and looking at you, and all you need to do is invite them to come into whatever emotion or event from the past that needs to be healed. And allow yourself to experience those emotions such as fear, guilt, sadness, embarrassment, anger, etc.

Don’t ever forget that Jesus and Mary are always with you no matter what your feelings tell you. Jesus and Mary will not abandon you.

Remember to trust Jesus in time of fear, worry and anxiety, as Saint Padre Pio said, "Pray, hope, and don't worry. Worry is useless. God is merciful and will hear your prayer."

Saint John Vianney - August 4th Sermon on the Dignity of the Priest

 

Today is the memorial of St. John Vianney, the patron of parish priests. He lived from 1786 to 1859. In a sermon on the priesthood he said.

"Go to confession to the Blessed Virgin, or to an angel; will they absolve you? No. Will they give you the Body and Blood of Our Lord? No. The Holy Virgin cannot make her Divine Son descend into the Host. You might have two hundred angels there, but they could not absolve you. A priest, however simple he may be, can do it; he can say to you, "Go in peace; I pardon you. " Oh, how great is a priest! The priest will not understand the greatness of his office till he is in Heaven. If he understood it on earth, he would die, not of fear, but of love. The other benefits of God would be of no avail to us without the priest. What would be the use of a house full of gold, if you had nobody to open you the door! The priest has the key of the heavenly treasures; it is he who opens the door; he is the steward of the good God, the distributor of His wealth. Without the priest, the Death and Passion of Our Lord would be of no avail. Look at the heathens: what has it availed them that Our Lord has died? Alas! they can have no share in the blessings of Redemption, while they have no priests to apply His Blood to their souls!
The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you. After God, the priest is everything. Leave a parish twenty years without priests; they will worship beasts. If the missionary Father and I were to go away, you would say, "What can we do in this church? there is no Mass; Our Lord is no longer there: we may as well pray at home. " When people wish to destroy religion, they begin by attacking the priest, because where there is no longer any priest there is no sacrifice, and where there is no longer any sacrifice there is no religion.
When the bell calls you to church, if you were asked, "Where are you going?" you might answer, "I am going to feed my soul. " If someone were to ask you, pointing to the tabernacle, "What is that golden door?" "That is our storehouse, where the true Food of our souls is kept. " "Who has the key? Who lays in the provisions? Who makes ready the feast, and who serves the table?" "The priest. " "And what is the Food?" "The precious Body and Blood of Our Lord. " O God! O God! how Thou hast loved us! See the power of the priest; out of a piece of bread the word of a priest makes a God. It is more than creating the world. . . . Someone said, "Does St. Philomena, then, obey the Cure of Ars?" Indeed, she may well obey him, since God obeys him.

If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. St. Teresa kissed the ground where a priest had passed. When you see a priest, you should say, "There is he who made me a child of God, and opened Heaven to me by holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul. " At the sight of a church tower, you may say, "What is there in that place?" "The Body of Our Lord. " "Why is He there?" "Because a priest has been there, and has said holy Mass."
What joy did the Apostles feel after the Resurrection of Our Lord, at seeing the Master whom they had loved so much! The priest must feel the same joy, at seeing Our Lord whom he holds in his hands. Great value is attached to objects which have been laid in the drinking cup of the Blessed Virgin and of the Child Jesus, at Loretto. But the fingers of the priest, that have touched the adorable Flesh of Jesus Christ, that have been plunged into the chalice which contained His Blood, into the pyx where His Body has lain, are they not still more precious? The priesthood is the love of the Heart of Jesus. When you see the priest, think of Our Lord Jesus Christ."

18th Sunday, Multiplication of Loaves & Multiplication of Hosts at Mass

 

In the Gospel today, we see how the multiplication of the loaves is a foreshadowing of the Eucharist and the Holy Mass and we come to know Jesus' love for us by multiplying Hosts during the Mass of St. Don Bosco and the Mass of a priest from Oklahoma at World Youth Day.

As the crowds followed Jesus into a deserted place, Our Lord’s Heart was moved with pity. And so after a long day, without food in a deserted place, the disciples wanted to dismiss the crowds, so they could get something to eat. But Jesus said, “There is no need for them to go away; give them some food yourselves.” They replied, “Five loaves and two fish are all we have here.” It may seem odd to carrying fish, in a deserted place, but at that time, dried or baked fish was carried for traveling.

Jesus ordered the crowds to sit on the grass. He took five loaves and two fish, and “looked up to heaven, said the Blessing, broke the loaves, and gave them to the disciples who in turn gave it to the crowds”.

How could 5,000 men, not counting women and children, eat from 5 loaves and 2 fish, and be satisfied? It was a true miracle. It foreshadows what happens at Mass. How is it, all who attend Mass can receive Jesus in Holy Communion? There is only one Jesus. At Mass each person is able to receive the whole and entire person of Jesus. At Mass, it’s a multiplication of His presence, a true miracle.

Some modern Catholic theologians, say when Jesus multiplied the loaves and fish the people shared their own bread and fish with those who didn’t had any. But this is absolutely false. This idea contradicts scripture, which says Jesus “looked up to heaven, said the blessing, broke the loaves, and gave them to the disciples who in turn gave it to the crowds”.

There is not a single Church Father, nor Pope, nor document of the Church referring to the multiplication of the loaves, as one big time of sharing. This false idea clouds the fact, Jesus worked this miracle for the purpose to foreshadowing and preparing hearts for the marvelous gift of the Eucharist. Today, Our Lord’s presence in the Eucharist feeds millions of souls by multiplying His own Body, through the hands of His priests.

There are eight points of how the multiplication of the loaves foreshadow the Mass.

1. Jesus was concerned about their hunger. He said, ‘I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way.” (Mark 8:2-4) They hadn’t eaten for some time and were hungry. (We don’t eat by fasting before Communion, which creates a longing for Jesus). The people are hungering for earthly food, but when we come to Mass, we hunger to receive the heavenly food, the body of Christ.

2. “When Jesus saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and He began to teach them many things.” (Mark 6:34) As Jesus fed the crowds through His teachings, so Jesus feeds the crowds through priests, His shepherds, through the Sacred Scriptures and homily at Mass.

3. Jesus told His apostles, “Give them some food yourselves.” (Priests, as shepherds feed many with the body and blood of Christ.)

4. At another multiplication Andrew said, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” (John 6:90) Andrew gave the bread and fish that came from the boy to Jesus to be multiplied. (At Mass we give our self and our gifts with the bread and wine given to the priest, who gives it to Jesus. The little we give is multiplied by God’s grace for others).

5. “Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.” (Matthew 14:19) At the Last Supper, “Jesus took bread, gave thanks and broke it, and gave it to his disciples.” (Matthew 26:26) The bread is blessed, broken and given to eat. Our Lord’s blessed body is crucified as a sacrifice on the Cross and then His body is given to us to eat during the Holy Mass, after the sacrifice of Calvary is re-presented on the altar. The Mass foreshadows the banquet of heaven.

6. All ate and were satisfied. Our hearts are filled with grace when we receive Holy Communion, and our soul is satisfied by that which is eternal.

7. The bread and fish were multiplied so all can eat.

(At Mass Jesus multiples His presence so all can receive Him in Communion).

8. They “picked up bread filling 12 wicker baskets left over”. If Jesus is concerned about not wasting bread, how much more is He concerned about the Particles of Hosts left over after Communion. Each particle is the whole and entire person of Jesus.

The Lord loves His people and He greatly desires to come into the hearts of His people.

Besides working the miracle of multiplying His presence during the Mass when bread is changed into His risen resurrected Body, sometimes Jesus works additional miracles so as to satisfy those who come to Mass hungering for Him.

A priest from Oklahoma attended World Youth Day in Denver in 1993. During the papal Mass of Pope Saint John Paul II, he helped distribute Holy Communion. He said, "As the youth were coming forward, I realized I was going to run out of Hosts." There came a point when there was only one Host left and then after he gave a communicant Communion, he looked down and there was another Host, before his eyes, Hosts were multiplied until the last young person received Holy Communion and was the last Host in the ciborium. It was a miracle of multiplication of Hosts.

During time of the life of St. Don Bosco from 1815 to 1888, Jesus worked a miracle on the feast of the Annunciation on March 25th.

Everyone at the Mass noticed there were only eight Hosts remaining on the corporal in the Tabernacle, they wondered what St. Don Bosco would do. He had to give Communion to 360 young people at Mass. Giuseppe Buzzetti was serving Mass that day and saw how the Hosts were multiplied. Buzzetti became one of the first Salesian priests, founded by St. Don Bosco.

My friends, the Heart of Jesus is moved with pity for us and so Our Lord gives us His body at Mass, that we may unite our heart to His Heart in Holy Communion. Let us thank Jesus for His tremendous love for us by giving us the Holy Mass and Himself in the Eucharist.

Saints Mary, Martha & Lazarus (Body of Saint Anne) - July 29th

 

Today is the memorial of Saints Mary, Martha and Lazarus, who were siblings. I happen to run across a story about the three after the death and resurrection of Jesus.

Not long after the death of Our Lord, a terrible wave of persecutions began. Around the year 47 AD, a notable group of Christians was captured by the Romans and put out to sea in a boat without sails or oars. Among them were St. Mary Magdalene, her siblings saints Martha and Lazarus. This noble group had in their possession the relics of the body of St. Anne, the mother of the Virgin Mary, which they took with them.

Although the Romans hoped for these venerable Christians to perish at sea, the boat miraculously sailed to the shores of southern France, and the precious relics were taken to a town known as Apta Julia, France. The body of the Saint was buried in an underground chapel.
The miraculous passage by sea and the preaching of its passengers made a great impression on the local people of the area, who were converted to the Catholic Faith. Soon a church was built over the spot where the remains of St. Anne had been reverently laid.

750 years later, in 792, a 14-year-old boy, John was deaf, blind and mute was in attendance of a church being consecrated and the emperor Charlemagne was also present.

During the ceremony, John suddenly became exceedingly excited. He rose from his seat, walked to the altar, and began to strike an altar step over and over with his walking stick.

After Mass Charlemagne called workers to remove the steps. To their surprise, underneath the steps was a large door that opened to a subterranean passage.

The young boy entered without hesitation, leading the small group, with Charlemagne at its head, down a stairway. He continued down a narrow passageway until they had reached a wall that blocked the way. The boy indicated once again with his stick that it should be removed. This revealed another long passageway, which again the blind boy led them through, as if he were familiar with the way.

Finally, at the end of this corridor, the men discovered a crypt where a vigil lamp in a small niche burned, glowing with heavenly beauty. It must have been incredible to behold: A vigil lamp that had been burning, untended by human hands, for what appeared to be centuries.

As Charlemagne and the entourage in wonder stood before it, the lamp suddenly went out. At that very moment the boy immediately regained his hearing, vision and ability to speak. The boy cried out, “It is she! It is she!” Charlemagne, not understanding what he meant, nonetheless repeated the words.

Who was she? The townspeople already realized that this was the burial place of the mother of Our Lady, for they knew from tradition that she was buried somewhere under the church.
The workmen opened the door of the crypt. The air smelled sweet, like incense, and a casket lay within it. In the casket was an elaborate Oriental winding cloth, and the remains of a body. The inscription atop the relics read, “Here lies the body of St. Anne, mother of the glorious Virgin Mary.”

The Lord used the friends of Jesus, Mary, Martha and Lazarus whose house He often stayed to save the body of St. Anne, the grandmother of Jesus.

Recall that Jesus wept over the death of Lazarus and then raised him from the dead four days after he was laid in a tomb. Though Martha complained about her sister not helping to make dinner for Jesus, she was the one who had the faith in Jesus ability to raise someone from the dead for she had said to Jesus, "Even now Lord, I believe whatever you ask the Father, He will give you." She would go on to declare, "I believe you are the Christ, the Son of God, who has come into the world."

Lazarus and Martha's sister Mary Magdalene was a for former prostitute, who sat at the feet of Jesus when Martha was preparing dinner. Jesus defended Mary saying, "She had chosen the better part."

My friends, be friends of Jesus. You can be like Mary and sit and the feet of Jesus listening and adoring Him. Or you can be like Martha, who did many good things for Jesus and whose faith is a witness to the world.

Or you can be like Lazarus and trust that when you die, the Lord will grant you eternal life and raise you from the dead at the end of the world, as Jesus said, "I am the resurrection and the life, whoever believes in me will have eternal life and I will raise him up on the last day."

17th Sunday, Wisdom to Vote for Judges, Who have Wisdom

 

In the first reading from the First Book of Kings, the Lord appeared to Solomon in a dream and said, "Ask of me something and I will give it to you."

Solomon could have asked for a long life, or riches and material possessions or ask that God defeat his enemies. But, he didn't. Instead, he asked for the gift of wisdom. He said, "Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong."

Solomon understands wisdom is more valuable than material possessions or his own needs. His example encourages us to seek God’s guidance-- before seeking personal gain. It reminds us that true success comes from aligning our decisions with God’s will. Solomon does not rely solely on his own abilities, but turns to God for wisdom, demonstrating the trust that every disciple should have in the Lord. Solomon wants to properly judge God's people and to distinguish right from wrong.

What is wisdom? We will discuss two types of wisdom, practical wisdom and God's wisdom.

Practical wisdom consists in the kind of learning that can only be obtained by experience. There is a difference between a wise carpenter, who has been building houses for decades, and one who has only been on the job for a week. The longtime carpenter has had his judgment shaped by his experience. He knows just how hard to hit a nail, how to join a stubborn board to another, how to fix a wall bent out of shape. That kind of build-up of practical experience is a real form of wisdom. Yet it is limited to a technical sphere. We can also gain wider life experience that over time helps us live more effortlessly. Learning over time how to get up early, work hard, save money, help others, and consistently make good decisions is a kind of wisdom that comes with experience. If we live well, we will accumulate this type of wisdom that enables us grow in the art of living.

However, there is a more important wisdom associated with God. St. Thomas Aquinas describes it as "right judgment in accord with eternal law." To put it another way, wisdom is seeing things the way God sees them. 

Judges make decisions on behalf of people accused of things or they decide what is just verses what is unjust. They attempt to judge rightly, but if their decisions are not associated with God, they can be seriously wrong.

When we elect a judge, we want someone who will "distinguish between right and wrong" and who will "judge with an understanding heart". We want the judge to be bring about justice and judge in accord with God's eternal laws. This is why it's important to give witness to our Christian faith in everything we do including politically. Because if laws are not associated with God's eternal laws, judgments can be gravely harmful to those involved and the community.

But, if judges are guided by the Christian faith, our state and country we will prosper with peace and justice. Our country was founded on Christian principles.

On January 22, 1973, the United States Supreme Court made a judgment that the US Constitution protects the rights of pregnant women to choose to have an abortion. Their erroneous judgment resulted in 60 million abortions from 1973 to 2022.

When we are young sometimes we make unwise decisions, but we think they are good at the time. Sometimes, we are pressured into choosing do something, we really don't want to do. We have to remember that Jesus understands and He forgives. God's mercy is infinite and we should trust Jesus. We are loved by God, whether or not we make wise decisions.

In 2022 the Roe vs Wade decision was overturned by the Supreme Court, which resulted in each state determining if abortion is legal. However, overturning of Roe vs Wade didn't solve the problem of abortion in our country.

All laws should be in accord with God's eternal law.

In 2019 and 2024, the Kansas Supreme Court ruled that the Kansas constitution allows abortion. But, the actual state constitution does not even mention abortion. The error in judgment by the judges of the Kansas Supreme Court allows no restrictions on abortion at all, which has resulted in thousands of women coming from other states for abortion in our state of Kansas.

Supreme Court Judges appointed by presidents and judges appointed by governors of Kansas have not made right judgments in accord with God's eternal law, which has caused terrible harm including deaths to children, and spiritual and emotional harm to American citizens.

It used to be that the people of our state voted for the Kansas Supreme Court Judges, but that changed 100 years ago, and so now there is a process by which the governor appoints the Kansas Supreme Court justices.

On August 4th, the people of Kansas will have opportunity to vote on whether or not return to the people of Kansas the right to elect our own Kansas Supreme Court judges, rather than a group of lawyers & non-lawyers, who give their recommendation to the governor, who appoints them. The question is-- is it best to be sure Kansas Supreme Court judges will judge in accord with God's eternal law, if the governor chooses them or if the people of Kansas choose them?

You have the opportunity to change our constitution to allow Kansans to elect their own judges. As Christians we want to elect judges with practical wisdom and especially judge in accord with God's eternal law. We want judges who will turn to God for wisdom and align their decisions with God's will. As Solomon said, "to judge God's people and to distinguish right from wrong."

Written in the US Declaration of Independence, it states, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." This statement makes it clear that all Americans have the right to life. Life is foundation of all rights, and if we don't have life, we cannot have the right to liberty and the pursuit of happiness.

Retired Archbishop Naumann of Kansas City, said, " I encourage Catholics, fellow Christians, all people of faith and people of goodwill to pray for wisdom and prudence in casting their votes. As the retired archbishop of Kansas City, I do not speak for the archdiocese. But as a registered Kansas voter, I will be voting to restore to Kansans the ability to choose the justices who serve on the Kansas Supreme Court. I encourage Americans to educate themselves about the process for selecting judges and state supreme court justices in their states. Our Founders wisely created a governing system that has served our country well for 250 years. God has blessed abundantly the United States of America. We must never take for granted the sacrifices made by so many of our ancestors, who helped found and preserve our nation. We need to be educated and involved citizens for future generations to enjoy the freedoms and opportunities that have been entrusted to us."

Starting Monday, you can go to the Rice County courthouse in Lyons and vote in advance or you can vote in Little River on August 4th.

Just to let you know, Planned Parenthood, the nations largest abortion provider wants you to vote NO. Kansans for Life wants you to vote YES. It's your choice.

My friends, the Lord is not speaking to you in a dream, like he did to Solomon. But He is speaking to you today, saying, "Ask of me something and I will give it to you." Will you ask for riches, material possessions or to defeat your enemies? Or will you have the wisdom of Solomon and say, "Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong", so that when I vote-- our state will have the greatest opportunity to have judges who will follow God's eternal laws, and judge in accord with Your will. Amen."

May Mary, the Seat of Wisdom, who held Jesus, the Eternal Wisdom in Her arms, as a Child, help us to wisely vote in accord with God's eternal laws and vote with right judgment and an understanding heart. 

16th Sunday Kingdom of Heaven (Weeds & Wheat)

 

 The kingdom of heaven is like…

In the parable of the weeds among the wheat, Jesus confirms what we already know to be true: evil exists in the world. We see evidence of it all around us.

Kansas is the wheat state. We produce more wheat than any other state in the US. To get rid of weeds, it’s also impractical to walk through the fields and pull up weeds, which is very labor intensive.

Farmers use ground sprayers in the fields to spray the weeds before harvest. The tires usually don't damage wheat because it is a robust plant.

When harvest draws near if weeds begin to show up, crop dusters (airplanes) are filled with chemicals used to kill weeds.

The majority of farmers allow the weeds and the wheat to grow together. Then when harvest comes, the combines separate the grain from the chaff. The grain goes into the bin and the weeds fall to the ground.

In the world today, sometimes it seems as if evil is winning. We can wonder, will the weeds eventually choke out the wheat and overturn the field of God’s kingdom? Will the weeds destroy the wheat and ruin the wheat harvest? When Jesus went through His passion, it seemed as though all was lost. At the moment of His death on the Cross, it appeared evil defeated God’s kingdom of love and truth. But paradoxically, it was then evil was defeated. Death was destroyed by the death of Christ.

The fact is, by His death and resurrection, Jesus won the victory over evil. In the end, the angels of God will sort the good from the bad and evil will be destroyed forever. Someday God’s kingdom will reign over all the earth.

Meanwhile, how can we hasten its coming? It’s significant that after telling the first parable about the weeds and the wheat, Jesus then tells two more parables about the kingdom of heaven.

He said, the kingdom of heaven like a tiny mustard seed that grows into a large bush. He said, it’s like a little yeast that leavens a whole loaf of bread. These are hopeful images. God’s kingdom isn’t static. It begins in many small ways and then grows and grows.

Each of us has a part to play in helping grow God's Kingdom! With every prayer, with every act of faith, with every good deed, with every Rosary, with every hour spent before Jesus in the Blessed Sacrament in Adoration, you will build the kingdom of heaven on earth.

Making time for prayer, reaching out to someone in need, helping the poor, speaking up in defense of life—in these ways and more, you can participate in growing God’s kingdom. Yes, they can seem like small things. But so are the mustard seeds and the little pinch of yeast. And so fields of amber grain grows into a mighty wave to be harvested.

So don’t get discouraged by the evil you see on television or the internet or in the newspaper and don’t give up hope. Believe that your small acts of faithfulness really do make a difference. And taken together with other believers, they become a mighty force in choking out the weeds of this world. By our holy life we lived during our time on earth, we will produce great fruit in God’s kingdom. But those who do evil and unrepentant, who are the weeds of this world and who did not love God nor will neighbor be cast into the fiery furnace to suffer the eternal fire of hell.

Let us turn to the Blessed Virgin Mary, the great woman of faith and ask our heavenly Mother to help us to grow in our faith, to live out our faith, and plant our faith in the world, so that the Kingdom of Her Son, will come on earth as it is in heaven.